Tuesday, April 28, 2026

How two Asian American engineers became leaders in cannibis industry

NABIS
Nabis founders at their headquarters in Oakland, California.


The rise of Nabis isn’t just another Silicon Valley success story; it is a masterclass in the immigrant hustle, fueled by the precision of an engineering mindset. 

Founders Vince Ning and Jun S. Lee have built the backbone of California’s legal cannabis industry by treating logistics not as a back-office burden, but as a complex code waiting to be cracked. Their journey reflects a bridge between two worlds: the traditional immigrant values of tireless labor and the modern, high-tech world of scalable software.

As childhood friends, they grew up together in the Northern Virginia area before moving on to work as software engineers in Silicon Valley and eventually founding Nabis, a cannabis distribution company.

For Ning and Lee, the immigrant experience provided the foundational grit required to enter a volatile market. Ning, a first-generation American born to Chinese immigrants, and Lee, who was born in Seoul, grew up with the understanding that success is earned through systemic problem-solving. This cultural background naturally aligned with their professional training. While others in the early cannabis boom focused on "lifestyle," Ning and Lee saw an architectural flaw that only software could fix. 
"We were 23 years old and had no capital," Lee recalls of their lean beginnings. "In the beginning, we were just in the trenches doing deliveries together... assembling shelves or desks."
Some of the products distributed by Nabis.

Their engineering backgrounds allowed them to approach the industry with cold, hard logic. They didn’t just want to move boxes; they wanted to build an operating system. By applying systems engineering, they created a platform to navigate California’s labyrinth of compliance laws. 
To them, a dispensary order was a packet of data, and the delivery truck was the hardware. 
As Ning explains, "That's just one big math problem to solve, like having every brand shipped to every [retailer]".
"With my background as a technologist, I often think about what new markets would benefit from new, improved technology," says Ning.
Today, Nabis stands as a testament to what happens when immigrant ambition meets technical expertise. Ning and Lee have proven that the "American Dream" in the 21st century often looks like a well-optimized algorithm. 
"I tell Vince all the time if Nabis were to be sold today... I would just do it all over again," Lee says. "I think that’s the life that I’m looking forward to." By honoring their roots and leaning into their identities as builders, they haven't just survived in the cannabis market—they have re-engineered it.
EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 

Monday, April 27, 2026

Southeast Asians feel targeted by ICE

Minnesota's Southeast Asians protested the actions of federal agents earlier this year.
 

Bounpone Morisath was only five years old when his family fled the aftermath of the secret war in Laos, eventually finding refuge in America in 1980. For 45 years, Bremerton, Washington has been his home. Everything changed on March 11. 

During what Morisath believed was a routine check-in at the ICE office in Seattle, he was suddenly taken into custody. His detention marks a grim shift in diplomatic reality. 
“Donald Trump has made the entire immigrant community his scapegoat to justify horrifying violence, undermine our rights, and tear families apart. That includes Southeast Asian Americans (SEAAs) who have called our country home for decades and who are now being targeted and forced to return to countries that are unsafe or completely unfamiliar to them,” said Rep. Judy Chu, D-CA.
Morisath is a business owner, a husband to a US citizen, and a father to a 21-year-old daughter. But for the last several weeks, the life he built has been traded for a cell at the Northwest ICE Processing Center in Tacoma.
The shadow hanging over Morisath stems from a single afternoon in Alaska 32 years ago. When he was just 18, he was the driver in a vehicle where a friend fired a gun out of a window. While no one was hurt, Morisath pleaded guilty to third-degree assault and mishandling a firearm. 
That 1994 conviction triggered a deportation order in 1995, but because Laos did not have a repatriation agreement with the United States at the time, he was released under an Order of Supervision. He did exactly what the government asked of him for the next three decades, checking in regularly with immigration officials while living a quiet, law-abiding life.

Targeting Southeast Asians

For decades, Laos refused to accept deportees, but that stance began to crumble under intense pressure from the Trump regime, which utilized visa sanctions and a partial travel ban in 2025 to force cooperation. 

By June 2025, the US had implemented these sanctions specifically because Laos was failing to accept back removable nationals. Consequently, Laos began issuing travel documents for the first time in years, turning routine check-ins into traps for Southeast Asian refugees who thought their decades of compliance bought them a measure of safety.
The scale of this enforcement surge is staggering. Between January and October 2025 alone, the administration deported more Southeast Asian Americans in a single fiscal year than any prior administration. 
This included 175 individuals to Laos, 46 to Cambodia, and 676 to Vietnam. Currently, over 15,000 Southeast Asian community members are living under final orders of removal, with at least 4,800 specifically considered nationals of Laos. These numbers represent an invisible crisis for families who have lived in the US since the 1970s and 80s.
Because they sided with the Americans, Southeast Asians from Cambodia, Laos, and Vietnam  have had to flee their home countries. They comprise the largest refugee population ever resettled in the United States. In the aftermath of US military interventions in the region, more than 1.2 million refugees were welcomed to the US because they fought alongside the US or were forced to flee genocide, persecution, and violence.

Most resettled into heavily disinvested communities with limited access to resources or support systems while grappling with the lingering trauma of war and displacement. As a result, many Southeast Asian youth made mistakes or were swept into cycles of violence—leading to criminal convictions and incarceration decades ago. Although many have since rebuilt their lives and given back to their communities, many SEAAs continue to face double punishment through deportation for decades-old convictions for which they have already served their time.

These individuals often have US citizen family members, serve as primary caregivers in their families, have no recollection of or meaningful ties to their country of origin, and have deep roots in their local communities in America.

SE Asian Deportation Relief Act

Amidst this crisis, the Southeast Asian Deportation Relief Act of 2026 (SEADRA) has emerged as a critical beacon of hope. 
Reintroduced in early 2026 with renewed urgency, the act aims to provide permanent protection for refugees from Laos, Cambodia, and Vietnam who arrived in the U.S. before 2008. If passed, the legislation would essentially bar the deportation of individuals like Morisath, recognizing their unique history as refugees of U.S.-involved conflicts. 
“SEADRA is more than policy; it’s a promise of healing, hope, and a future where Southeast Asian families are no longer torn apart,: said Quyên Đinh, Executive Director of Southeast Asia Resource Action Center. "SEADRA recognizes the full lives that people have built here and refuses to erase them.”

Specifically, the bill would:
  • Limit the Department of Homeland Security’s authority to detain or deport Southeast Asian refugees from Cambodia, Laos, and Vietnam who arrived in the United States by 2008;
  • Permanently authorize employment eligibility for Southeast Asians with a final order of removal with a five-year renewal period;
  • End in-person ICE check-ins and establish five-year intervals between virtual check-ins for Southeast Asians on orders of supervision; and
  • Create a pathway for Southeast Asian refugees who have already been deported to return to the US and fight their removal orders.
Crucially, SEADRA would also create a pathway for those already deported to return home to their families, effectively nullifying the "double punishment" of being exiled for decades-old crimes for which they have already served their time.
SEADRA is making its way through the legislative process, facing an uphill battle in a divided Congress still in the control by the Republicans. 
While it has gained significant support from human rights groups and the Congressional Asian Pacific American Caucus (CAPAC), it remains in committee as  advocates and Trump push for a floor vote. 
For Morisath and other refugees from Southeast Asia in similar circumstances, the act’s passage would mean an immediate end to the threat of removal and a restoration of his status as a Lawful Permanent Resident, finally aligning his legal standing with the four decades of life he has invested in this country.
Currently, Morisath sits in detention as a noncitizen with a final order of removal, his Lawful Permanent Resident status long since stripped away by his 1990s conviction. His legal representation, attorney Nicolas Olano of Anchorage, Alaska, is now racing against the clock. 
Olano has filed a motion with the US Department of Justice Immigration Board of Appeals to reopen the 32-year-old case, arguing that the firearm charge should not have been classified as a deportable offense. 
As the administration continues to use aggressive tactics to expel refugees, Morisath’s family and advocates are left wondering if 45 years of American life can be erased by a single mistake from his youth.
"The SEADRA bill would end deportation for Southeast Asians as we know it. In this moment when we’re told to turn against one another, we must choose a different path: we belong here and no one is disposable," said Chhaya Chhoum, Co-Executive Director of Southeast Asian Freedom Network. 
"Our communities have organized, resisted and created new worlds when the old ones failed us. This bill is part of that legacy - a call to love and protect one another, especially now.” 
EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 

Sunday, April 26, 2026

Trump's racism is showing, calls India and China 'hellholes'

GRAPHIC BY FOSSBYTES

Donald Trump no longer even tries to hide his racism anymore. He has once again set the AAPI community on fire, this time by hitting "repost" on a racist, xenophobic screed that labels India and China as "hellholes."

The post, shared on Truth Social, wasn't just a random jab; it was a transcript from Michael Savage’s podcast that took aim at birthright citizenship and the 14th Amendment. 

The rant didn’t stop at the "hellhole" label, either. It painted Indian and Chinese immigrants as "gangsters with laptops" who "step on our flag" while allegedly scamming the U.S. immigration system to bring in their entire families.

Rep. Grace Meng (D-NY) and char of the Congressional Asian Pacific Americans Caucus (CAPAC), warned that amplifying this bigotry "pours fuel on an already dangerous fire" for Asian Americans.

For those of us watching the rise in anti-Asian hate, this rhetoric is a terrifyingly familiar dog whistle.

'Gangsters with laptops'

The reposted tirade accused Indian and Chinese professionals in the US tech industry of being "gangsters with laptops" who do not hire white native-born Americans.

The post targeted Indian immigrants specifically, claiming they lack English proficiency and suggesting an "internal mechanism" exists to favor Indian and Chinese hiring in tech.

The shared text alleged that immigrants from China and India are "stepped on our flag" and use birthright citizenship to "drop a baby in the ninth month...and then bring in all ancestors from India/China."

By accusing pregnant mothers of arriving in the US in their ninth month to "dorp a baby" in order to secure US citizenship. Trump used the podcast to inflame racists who support him to try and pressure the US Supreme Court in a case before them that seeks to challenge the 14th Amendment that guarantees birthright citizenship.

Rep. Pramila Jayapal (D-WA), who was born in India, blasted Trump's comments as "disgusting" and "rooted in white supremacy."

View from the edge

It is not the first time Trump has shown his true colors. Critics argue that Donald Trump's use of phrases like "Kung Flu" or "Chinese Virus" during the COVID-19 pandemic fueled anti-Asian sentiment, contributing to a framatic rise in hate-fueld incidents documented by groups like Stop AAPI Hate.

By consistently linking the virus to China, critics argue Trump encouraged a "Yellow Peril" stereotype, framing Asian Americans as "perpetual foreigners" or disease carriers responsible for the pandemic's impact on the US.

A 2020 report from Stop AAPI Hate described Trump as a major "spreader" of anti-Asian rhetoric, which they linked to a surge in harassment, verbal assaults, and physical attacks against Asian Americans.

The fallout from the most recent tirade wasn't just domestic. The Indian Ministry of External Affairs called the remarks "uninformed" and "in poor taste." Meanwhile, the US Embassy in New Delhi scrambled to do damage control. Rather than a direct apology, Trump issued a statement through the Embass, saying, "India is a great country with a very good friend of mine at the top," referring to Prime Minister Narendra Modi.

Trump's immigration policy reflects his bias while dissuading immigration from "s--thole" countries, primarily from Africa, the Middle Est and the Caribbean, he wished more white immigrants would come from European countries and South Africa.

But for the AAPI community, the damage is already done. When the leader of the country signals that your ancestral homeland is a "hellhole" and your professional success is a "scam," it’s more than just bad politics — it's a target on our backs.

EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 

Saturday, April 25, 2026

Filipino Food Month: Ube is everywhere! How a Philippine root made Filipino cuisine "cool"

The beauty and versatility of ube turns the ordinary into Instagram classics.


It started with a color that felt engineered for the smartphone era — that deep, electric violet that popped off the screen and demanded a double-tap. But beneath the surface-level hype of purple donuts and "grammable" lattes, a more profound cultural shift was taking place.

Ube and Instagram didn’t just put Filipino food on the map; they hacked the digital zeitgeist to make Pinoy flavors an undeniable global force.

The Visual Revolution

Instagram’s algorithm rewards high-contrast, vivid content. Ube was the perfect candidate for viral fame.

Ube's natural color is so intense it looks artificial, making it irresistible to food influencers. You didn’t need to be an expert on Filipino history to participate; you just needed a camera and a craving for something beautiful.

Thousands of hashtags turned a humble root vegetable grown primarily in the Philippines into a global status symbol.

The Trojan Horse strategy

Ube’s flavor profile—mild, nutty, and reminiscent of vanilla—provided a safe entry point for Western palates.

Once people were hooked on ube pancakes, they were suddenly open to trying calamansi tarts or pandan cakes.

When giants like Trader Joe’s, Whole Foods and Costco started stocking ube-filled shelves, it signaled that Filipino food had officially moved from the "ethnic aisle" to the mainstream.

Once people fell for the ube donut or ube ice cream, they started asking what else the Philippines had to offer—leading them straight to adobo, pancit, and beyond forcing the mainstream to acknowledge the complexity of Southeast Asian ingredients.

The conversation shifted from "What is that purple stuff?" to a broader appreciation for the complexity of Filipino cuisine—from the sour notes of sinigang to the savory depth of adobo.

The next big thing(s)

The ube wave wasn't a fluke; it was a blueprint. Now that the door is open, a whole new roster of Filipino heavy-hitters is moving from the back-of-house to center stage. These aren't just ingredients; they may be the next "it" factors in the American culinary playbook.

Calamansi: The new citrus king

If you’re tired of the lemon/lime duopoly, meet the Filipino citrus that’s about to blow the lid off the beverage industry.
  • The Vibe: It’s a hybrid powerhouse—tart like a lime but with the floral, sweet aroma of a mandarin.
  • The Play: Look for it to replace the basic lemon garnish in high-end cocktails or show up as the star of the next "craft" soda craze. It’s the sharp, acidic punch that modern, fat-heavy menus are screaming for.

Pandan: The green goddess

Matcha better watch its back. Pandan is officially stepping out from ube’s shadow and claiming its own spotlight.
  • The Vibe: It’s been called "the vanilla of the East," offering a toasted, nutty, and grassy sweetness that is deeply addictive.
  • The Play: It’s the ultimate "color play" ingredient. Its electric green hue is pure social media bait, and it’s already infiltrating everything from oat milk lattes to gourmet waffles. It’s the exotic upgrade to the standard vanilla bean.

The Pili Nut: the superfood sleeper

Move over, macadamias. The pili nut is the high-fat, buttery snack the wellness crowd has been waiting for.

  • The Vibe: Grown in volcanic soil, it’s one of the most nutrient-dense nuts on the planet, with a texture that practically melts on the tongue.
  • The Play: It fits the keto and plant-based "superfood" narrative perfectly. It’s moving from souvenir stalls in Manila to premium health food aisles in the States, marketed as a sustainable, luxury snack.

Artisanal Vinegar: The "Asim" Revolution

The Filipino obsession with asim (sourness) is finally going mainstream via high-end condiments.
  • The Vibe: We’re talking cane vinegar, coconut vinegar, and palm vinegar infused with chilies and garlic.
  • The Play: Following the path blazed by Sriracha and Chili Crunch, these vinegars are becoming the new must-have pantry staple for home cooks looking to cut through grease and add a complex, fermented zing to their dinner table.

View from the edge

If Filipino food trucks whet the appetite and curiosity of American foodies, in the last two years, ube burst the dam of bias that Filipino food from claiming its rightful place among Asian cuisines.

The "Ube Factor" isn't just about food; it’s about a community claiming its space in the culinary spotlight making the predictions for Philippine cuisines by the late cultural guru Anthony Bourdain finally come to fruition.

RELATED -- April is Filipino Food Month

The rise of the purple yam is a masterclass in how a single "gateway" ingredient can dismantle decades of culinary invisibility. It satisfied the social media demand for "food porn," turning a humble tuber into a global icon of cool.

Ube didn’t just trend; it staged a tactical takeover of the American palate, demonstrating that for Filipino food to finally get its flowers, it needed a "hook" that was as visually loud as it was culturally deep. For decades, Filipino cuisine lived in the "hidden gem" category, but ube changed the game by becoming the ultimate digital-age ambassador.

EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 

Body of one Bangladeshi U. of South Florida scholar found, another still missing

The body of Zamil Limon, left, was recovered but the fate of Nahida Bristy is unknown.



The search for two brilliant Bangladeshi scholars at the University of South Florida took a dark and devastating turn this week, leaving the community in shock and a family across the globe demanding answers.

The news we all feared broke Friday morning when authorities confirmed they had recovered the remains of Zamil Limon on the Howard Frankland Bridge. While the discovery brings a grim closure to one part of this mystery, the fate of his friend and fellow student, Nahida Bristy, remains a terrifying unknown.

Limon, 27, a doctoral student in geography, and Bristy, 27, a chemical engineering Ph.D. candidate, vanished without a trace on April 16. What started as a frantic missing persons case has now morphed into a criminal investigation involving a SWAT standoff and a roommate in handcuffs.

Hisham Saleh Abugharbieh, Limon’s roommate, was taken into custody after a tense confrontation with police at their off-campus apartment. He now faces a laundry list of charges, including tampering with evidence and the unlawful moving of a human body. While police are piecing together the timeline, the central question remains: Where is Nahida?


“This is a deeply disturbing case that has shaken our community and impacted many who were hoping for a safe resolution,” said Chad Chronister, a Hillsborough sheriff. “While the discovery of Zamil Limon’s remains is heartbreaking, I want the public to know that our detectives worked and are working tirelessly and relentlessly to uncover the truth.”

Family members said that Limon and Bristy were romantically involved and serious students who would not go off without telling someone of their plans.

Back home in Bangladesh, the families are living a nightmare. These weren't just students; they were the pride of their communities, dedicated academics who were reportedly discussing a future together once their grueling studies were complete. Their sudden silence on April 17 was the first red flag for a family used to daily check-ins.

As the USF community grapples with the loss of Limon, the "endangered" status of Bristy hangs heavy over the campus. This is a story of stolen potential and a reminder of the vulnerabilities faced by international students seeking a better life far from home.

Authorities aren't giving up, but time is of the essence. If you have seen Nahida Bristy or have any information regarding her whereabouts, contact the USF Police Department immediately at 813-974-2628.

EDITOR'S NOTE: This is a developing story. Check back later for updates. For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 

Friday, April 24, 2026

Judge fed up with uncooperative ICE sanctions AsAm government lawyer

Asian American members of Congress added their voices against ICE treatment of detainees.

In a rare and stinging rebuke from the bench, Chief US District Judge Troy L. Nunley has officially run out of patience with the Department of Justice.

On April 14, Nunley slapped DOJ attorney Jonathan Yu with a $250 sanction—a move legal experts call a "shout from the rooftops" in the normally buttoned-up world of federal litigation. The reason? A repeated and "flagrant disregard" for court orders in the case of Eblis Alexander Yanez Tovar, an immigrant who found himself caught in the gears of a broken system.
The judge's sanction against Yu is an example of a system in crisis, where routine check-ins are leading to detention for long-term US residents, including an Afghan man who worked for the US in Afghanistan and a Cambodian grandmother who fled the Khmer Rouge and who has been in the US since 1981.

'Judicial emergency'

These cases, part of a "judicial emergency" with 2,700 habeas petitions filed since January, underscore a broader trend of detention, even after court orders for release. 
The drama unfolded in the Eastern District of California, where Tovar was fighting for his freedom from a Bakersfield detention center. While the court eventually ordered his release, the government apparently didn't think the follow-up paperwork was a priority.
The Sacramento-based Yu missed two critical deadlines: first, failing to certify that Tovar had actually been set free, and second, failing to update the court on why Tovar was released without his passport or driver’s license. Imagine being dumped in a city where you don't live, with no ID and no way to prove who you are—essentially a walking target for re-arrest. That was Tovar’s reality while the DOJ stayed silent.
The DOJ tried to play the "we’re overwhelmed" card. Yu claimed he was drowning under a mountain of 300 immigration cases assigned in just three months. US Attorney Eric Grant even stepped in, begging the judge to fine the office instead of the man, arguing that the failure was systemic.
Judge Nunley wasn't buying it.
In a sharp-tongued ruling, Nunley made it clear that a heavy workload is no excuse for ignoring a federal judge. He characterized the missed deadlines not as a mistake, but as a "pattern of disregard." For Nunley, this wasn't just about a $250 fine; it was about the "fundamental obligation" of government lawyers to respect the rule of law, regardless of how busy their calendars are.

View from the edge

As of early 2026, over 7,200 Asian immigrants were detained by ICE, with arrests of Asian immigrants roughly quadrupling under the second Trump administration compared to previous periods, according to Stop AAPI Haate. The majority of detainees come from China, India, Vietnam, Laos, and South Korea, often targeting those without criminal records.

Nunley is not alone in fed up with Trump's ICE and DOJ. Across the US, federal judges have expressed growing frustration with ICE over what they describe as a pattern of defying court orders and violating due process. This tension has escalated into a rare public showdown between the judicial and executive branches.


In Minnesota, Chief US District Judge Patrick Schiltz documented at least 96 separate court order violations by ICE in January 2026 alone.

Judges have accused the agency of "willfully misrepresenting facts" and moving detainees to different states without warning to disrupt legal proceedings—a practice some call "forum shopping."

This clash is a symptom of a much larger fever. Nunley has already declared a "judicial emergency" in the district due to a massive surge in immigration filings. While the DOJ is feeling the heat, the bench is clearly signaling that they won't let administrative chaos become a license for legal negligence.
For Jonathan Yu, the fine might be small change, but the stain on his professional record is a permanent reminder: in Judge Nunley’s courtroom, the government doesn't get a pass.
EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 


Wednesday, April 22, 2026

George Ariyoshi, the United States' first Asian American governor, passes away

Hawaii's late Governor George Ariyoshi, 1926-2026.

George Ariyoshi wasn’t just a politician; he was the living embodiment of the "Nisei" dream and a towering figure who shattered the ultimate glass ceiling for Asian Americans. When he passed away April 19 at the age of 100, the nation lost the first person of Asian descent to ever serve as a US governor. 

His journey from the son of Japanese immigrants to the pinnacle of power in Honolulu wasn’t just a personal victory; it was a signal to the entire Asian American community that the halls of government were no longer off-limits. Ariyoshi didn't just walk through the door; he held it open for generations to follow, proving that quiet, disciplined leadership could reshape an entire state’s destiny.

During his 12 years in office, 1974-1986, Ariyoshi transformed Hawaii from a collection of islands finding their post-statehood footing into a modern economic powerhouse. He was a master of the "long game," prioritizing sustainable growth and land-use policies that balanced development with the preservation of Hawaii’s natural beauty. 
Known for his fiscal discipline, he guided the state through its first major economic hurdles with a steady hand that won him the respect of both allies and rivals. He never lost an election, a testament to a leadership style defined by integrity and a refusal to chase short-term headlines at the expense of the state's future.
His legacy was anchored in the Japanese philosophy of kodomo no tame ni—doing things "for the sake of the children." This wasn't just a campaign slogan; it was the lens through which he viewed every policy, from infrastructure to education. 
By the time he retired, he had successfully pivoted Hawaii toward a more global future, strengthening ties with the Asia-Pacific region and ensuring the state was more than just a tourist destination, but a vital bridge between East and West.
The outpouring of grief from Asian American leaders has been a profound reflection of his status as a pioneer. Current Hawaii Governor Josh Green  ordered the state to fly flags at half-staff.
“Governor Ariyoshi devoted his life to Hawaiʻi with humility, discipline and an unwavering sense of responsibility to the people he served,” Green said. “He led our state during a pivotal moment with quiet strength and integrity, and his legacy as a trailblazer and public servant will endure for generations.”
"Governor Ariyoshi helped Hawaii look to the future when he brought communities across our state together to develop the landmark Hawaii State Plan," said US Sen. Mazie Hirono. "His commitment to public service and public discourse endured long after he left the governorship, and I'm grateful to have known him."
US Sen. Brian Schatz echoed these sentiments, calling Ariyoshi a true public servant and a foundational inspiration for anyone in Hawaii looking to enter public life. From the statehouse to the halls of Congress, the consensus is clear: Ariyoshi was the "steady captain" who ensured Hawaii’s ship stayed on course during its most formative decades.
Acting Chief Justice Sabrina McKenna spoke to his role as a mentor, noting his ability to teach others the importance of long-term vision over political expediency. 
Even at 100, Ariyoshi’s influence remained palpable, and his death marks the end of an era for the "Magnum Opus" generation of Asian American trailblazers who turned minority representation into mainstream leadership.
Ariyoshi was the son of immigrants from Japan. He was born in Honolulu, March   12, 1926 and grew up in the city's Kalihi neighborhood.
He served in the US Army as an interpreter during World War II. He graduated from the University of Michigan and eqrned his law degree from the UM Law School.
The late George Ariyoshi is survived by his wife, Jean Miya Hayashi Ariyoshi, whom he married in 1955. He is also survived by their three children: a daughter, Lynn, and two sons, Ryozo and Donn.
Funeral arrangements are pending.
EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 


Monday, April 20, 2026

Filipino Food Month: Food trucks act as gateways to Filipino cuisine's growing popularity

Shutterstock
Wherever Señor Sisig sets up in the Bay Area, a line is quick to form.
One of the reasons there is a growing curiosity and demand for the flavors of the Philippines is the friendly, accessible and non-intimidating food truck.
The rise of Filipino food trucks is a masterclass in how a diaspora's culinary heritage can evolve into a Gen Z obsession. By blending traditional, bold flavors with "street food couture" and high-impact digital storytelling, these mobile kitchens have moved from the "fringe" to the mainstream, positioning themselves as both budget-friendly indulgences and high-concept cultural experiences.

The Blueprint: Señor Sisig’s Bay Area takeover

Nowhere is this evolution more evident than with Señor Sisig. What started in 2010 as a single truck roaming San Francisco has become a cultural juggernaut. Founders Evan Kidera and Leo Quintana cracked the code by marrying the citrusy, vinegar-laced heat of Kapampangan Sisig with the handheld convenience of a Mission-style burrito. In other words, they did what Filipinos do best — adapt.
Their trajectory—from the curb to a coveted spot in the Chase Center—represents a victory lap for Filipino American visibility. Seeing fans crush a California Sisig Burrito while cheering on the Warriors at a world-class arena proves these flavors are no longer "niche"—they are the main event.
RELATED: 

Señor Sisig didn't just wait for an invitation to the table—they built their own, put wheels on it, and eventually parked it right in the heart of the Bay’s most prestigious arena. For every young foodie documenting their ube taco under the arena lights, it’s a reminder that the flavors of the diaspora are no longer "fringe"—they are the main event.

The Gen Z Playbook

Filipino food trucks are introducing their cuisine to Gen Z by blending bold, traditional flavors with modern "street food couture" and high-impact social media strategies. They position their menus as both a budget-friendly indulgence and a "visually aesthetic" cultural experience.

The popularity of Filipino food trucks have spread from Honolulu to Queens, NYC and are capturing the "foodie" generation through several key strategies:

  • Short-Form Video: Trucks leverage TikTok and Instagram Reels to show the "sizzle" of the grill and the vibrant colors of ingredients like Ube and Pandan.
  • Influencer Partnerships: Collaborating with food writers and Gen Z influencers who crowdsource locations and review "lit" dishes like Sizzling Sisig topped with a fried egg.
  • Aesthetic Appeal: Modern trucks prioritize "Instagrammable" presentation, focusing on the vibrant purples of ube or the communal "Boodle Fight" (kamayan) style of eating.
  • Mexican-Filipino Fusion: Using burritos, tacos, and nachos as vehicles for traditional flavors like Sisig (citrusy pork hash) or Tocino (sweet cured pork).
  • Loaded Fries & Tacos: Vendors like Pinorrito combine Filipino staples with mainstream "comfort food" favorites.
  • Progressive Pairings: Offering innovative items like Sinigang sweetbreads or Kaldereta shepherd's pie to appeal to adventurous palates. 

Some Filipino food trucks across the nation 

EDITOR'S NOTE: This list is far from comprehensive but the Filipino food truck phenomenon has spread to almost all parts of the US and Canada where Filipinos have formed communities. 

San Francisco (SF) & Bay Area

  • Señor Sisig: The gold standard for Filipino-Mexican fusion. Famous for their Sisig Burritos and Crunch-a-dillas.
  • Jeepsilog: Known for serving traditional "silog" meals out of a truck designed like a Jeepney, the iconic Philippine public transit.
  • The Lumpia Company: Specializes in creative lumpia flavors like Bacon Cheeseburger or Pizza Lumpia. (Co-owned by E-40!).
  • Rita’s Catering: An old-school favorite offering authentic, affordable home-style meals like pork adobo and BBQ skewers.
  • The Sarap Shop: Known for their residency at Oracle Park and their famous "Very Veggie" options, making Filipino flavors accessible to plant-based diners.
  • Pinorrito: A Sacramento transplant that has made waves in the Bay with their "Filipino-Mexican Fusion," specifically their Sisig Fries and Lumpia-stuffed burritos.
  • Jeepney Guy: Famous for their slow-roasted Lechon (crispy roast pork). They focus on "low and slow" traditional techniques served in modern rice bowls.
  • Buri Buri: A newer player focusing on Filipino-Japanese fusion, blending items like Sisig into sushi rolls or "Poke-style" bowls.
  • Adobo Slayers: Specializing in modern riffs on the national dish, offering Adobo-smothered wings and bowls that prioritize tender, high-quality meats.

Los Angeles

  • White Rabbit TruckOne of the most famous trucks in the city, beloved for its Sisig Fries and innovative Filipino burritos.
  • Amor y LimónA newer truck gaining popularity for blending Mexican street food with Filipino influences, often seen at events like the Wine + Food Truck Fiesta.
  • Mano PoFrequently found at festivals, they are known for their Pork Liempo and Longanisa Lumpia.
  • Lia's Lumpia: Known for appearing on The Great Food Truck Race, this San Diego truck offers modern Filipino fusion, including diverse lumpia flavors and Kamayan feasts.

New York City (NYC)

  • Swabe Food Truck: A newer addition to Queens Blvd known for its nostalgic menu, specifically the Fried Pork Belly Rice Bowl and Beef Tapa.
  • Kabayan Food TruckOften found near hospitals like NYP Cornell, serving classics like Oxtail Kare-Kare and crispy pork.
  • YUM BRO: Operating in areas like Yonkers and Manhattan, they offer a mix of Filipino favorites and fusion bowls like Huli Huli Chicken.
  • So SarapA popular vendor at night markets (like ThinkChinatown) specializing in traditional Filipino skewers and street bites. 

Hawaii

  • Merienda (Oahu/formerly Maui): Known for refined, roadside Filipino fusion, including pork sisig tacos, lumpia sticks, and tocilog (tocino, egg, and rice).
  • Kam&46 (Oahu): Located in Honolulu, this truck/restaurant focuses on comforting Filipino and local dishes.
  • Food Trucks at Kahuku Roadside Food Court (Oahu): While diverse, this area frequently features pop-up Filipino food stands and nearby favorites like Mike's Huli Chicken, which serves local favorites.
  • Mom’s Filipino Comfort Food: Located at the Harbor Mall (Kauai), this popular truck is famous for its ube crepes, skewers, and massive lumpia.
  • Fillo's Kauai: A mobile favorite that blends traditional Filipino roots with Kauai’s local identity. It is known for bold grilled meats and layered seasonings.
  • L&L Hawaiian Barbecue: A staple at the Big Island's Food Truck Friday (near the old K-Mart/Macy's parking lot). They are known for traditional BBQ and are highly sought after by the Kona community.
  • Leo’s Kitchen LLC: A highly-rated truck on Hawaii serving flavorful, comforting dishes like crispy pork belly in generous portions.

Pacific Northwest

  • Sauced (Kitsap County, WA): A Filipino-American food truck known for its fusion of Pacific Northwest flavors with traditional Filipino dishes, offering items like tacos, burritos, and lumpia.
  • Fil Up! (Seattle/Bothell, WA): Known for Filipino-Asian fusion, including crispy pork belly, lumpia, and pancit.
  • CheBogs (Seattle, WA): A popular food truck serving classic and authentic Filipino comfort food.
  • Captain Adobo (Lakewood, WA): Known for its spicy adobo and other Filipino specialties.
  • Northwest Lumpia (Tacoma, WA): Specializes in a variety of lumpia.
  • Lechon Loco (Tacoma, WA): Focuses on Filipino roast pork.
  • Rommel's (Washington): A food truck known for its popular Filipino dishes.

Las Vegas

  • kanto.LV: A popular food truck often found at Filipino Town events in Las Vegas, specializing in fusion items like longganisa burgers and ube tiramisu lattes.
  • Beyond Ilocos: Focused on bringing authentic Ilocano food from the Philippines to Las Vegas.
  • Kusikero Pinoy BBQ: Known for Filipino-style barbecue, particularly pork belly and chicken skewers.
  • Oming's Kitchen: A popular staple for Filipino comfort food that recently expanded from a food truck to a brick-and-mortar location.
  • Nogakes Kitchen: Known as a popular mobile food truck that has also transitioned into a permanent restaurant.

Chicago

  • Pinoy Grill: Known for serving authentic Filipino street food, including pork and chicken BBQ, in-house, and offering boodle feasts that can be found in Chicago and Naperville.
  • Stix and Noodles: A family-owned food truck specializing in traditional dishes like BBQ sticks and savory pancit.
  • A Taste of the Philippines: Offers catering and a popular, specialized food experience often seen at pop-up events and markets.
  • "Lumpia Lady" (Kathy Vega Hardy): Known for serving Filipino lumpia at the Daley Plaza summer farmers' market.

Toronto

  • Naimas (Naima's Cafe): Offers, such as Filipino street food platters (TikTok video) and empanada tacos, featuring popular items like Filipino hot dogs, lumpia, garlic rice, and ube drinks.
  • Pinoy BBQ: A dedicated Filipino street food vendor known for BBQ sticks, as described on their website.
  • Eats Manila: A notable vendor serving Filipino favorites in the city, noted in Yelp reviews.
  • Glen's Kitchen: Known for serving authentic Filipino comfort food like pancit and lumpia, as mentioned on Facebook.
  • The Filipino Food Truck: Listed among specialized food trucks, as seen on Best Food Trucks.
EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge. 

Sunday, April 19, 2026

More Asian American Catholics take action against Trump policies

Many Catholic churches have added Vietnamese services to the Spanish and English masses.

For years, many AAPI Catholic parishes operated under a "quiet faith" model—focusing on family, liturgy, and integration. But as the 2026 deportation machinery grinds into high gear, that silence has shattered. 

What's the catalyst for this activism? A searing, rare public condemnation from the US Conference of Catholic Bishops (USCCB) regarding the "dehumanizing and immoral" treatment of immigrants by ICE and Donald Trump's attacks against the anti-war Pope Leo.

Continuing his running criticism of the first American Pope because the Pontiff cited the relevant Gospels of "welcoming the stranger" and being against unjust wars referring to Trump's Iran war, Trump said: "We believe strongly in law and order, and he seemed to have a problem with that, so there's nothing to apologize for. He's wrong.

"He's a very liberal person, and he's a man that doesn't believe in stopping crime. He's a man that doesn't think that we should be going with a country that wants a nuclear weapon so they can blow up the world" Trump continued. "I'm not a fan of Pope Leo."

The US Bishops are finally throwing some real heat, and it’s about time they stopped playing nice. For a long while, the USCCB felt like it was stuck in a safe, predictable loop, but the recent "Special Message" coming out of Baltimore is a straight-up vibe shift. We’re seeing a Church that’s finally waking up to the fact that you can’t claim to be "pro-life" while turning a blind eye to the "indiscriminate mass deportation" of our neighbors.

Archbishop Paul Coakley  in red state Oklahoma and the crew are dropping the polite diplomatic talk. They’re calling out the dehumanizing rhetoric coming from the White House for what it is: an affront to the Gospel. From the threat of ending birthright citizenship to the saber-rattling toward Iran, the bishops are essentially telling the administration that "America First" doesn't mean "God Second."

Even Washington, DC's Archbishop Timothy Broglio — not exactly a radical — is out here saying troops have a moral right to disobey orders that violate their conscience. It’s a bold, gritty moment for a hierarchy that usually prefers the safety of the sacristy.

Asian American Catholics response

The reaction from the Asian American Catholic community has been swift, particularly because these policies hit home for a demographic that is disproportionately impacted by shifts in immigration law.

Groups like the Asian Pacific Catholic Network have echoed the bishops' concerns. For many Vietnamese, Filipino, and Korean American Catholics, the threat to birthright citizenship isn't a theoretical debate — it’s a direct attack on their families' stability.

There is a growing movement among Gen Z and Millennial Asian American Catholics who are pushing their parishes to become "sanctuary spaces." They are moving beyond the "model minority" myth to stand in fierce solidarity with Latino brothers and sisters.

Key issues and official stances

Mass Deportations: Leaders have condemned the "climate of fear" created by the administration's immigration enforcement. They have highlighted how fear of ICE raids has suppressed Mass attendance in some Asian American and other immigrant communities.

Foreign Policy: Asian American Catholic voices joined the broader U.S. Conference of Catholic Bishops (USCCB) in criticizing what they termed "foreign policy adventurism," specifically regarding threats to civilian infrastructure in Iran.

Human Dignity: Leaders like Archbishop Paul S. Coakley (President of the USCCB) have emphasized that national security policies must not come at the expense of "God-given human dignity," a sentiment strongly supported by the National Catholic Network for Asian & Pacific Islanders.

Clergy and parishes on the front lines

Many Catholic parishes, often attended by immigrant families, are becoming centers for organizing against deportation policies.

In predominantly Filipino and Vietnamese parishes, where respect for hierarchy is deep, the Bishops' stance transformed political dissent into a religious obligation.

We are seeing "Blue Masses" replaced by "Solidarity Masses." Clergy are now explicitly naming the "sin of indifference" from the pulpit, linking the suffering at the border to the families sitting in the third row.

Catholic parishes and organizations in the St. Paul/Minneapolis area are actively supporting immigrant communities against intensified ICE actions,, including providing for families, offering sanctuary, and pursuing legal action, according to the National Catholic Reporter. Key actions include supporting impacted families, organizing prayer services, and advocating against surveillance. Some clergy have reported ICE surveillance of churches.

Across the US, the Catholic Church is moving from quiet prayer to public protest. As the Trump administration’s policies on mass deportation and foreign intervention ramp up, a growing number of Asian American bishops—leading some of the most diverse flocks in the country—are drawing a line in the sand. For these leaders, "immigrant rights" isn't an abstract policy debate; it’s the lived reality of their parishioners.

The first Filipino American bishop to head a US diocese, Bishop Oscar Solis, has emerged as a steady voice of resistance in the Intermountain West. Just last week, Solis called for a statewide prayer vigil to protect migrants from what he termed "indiscriminate" enforcement actions. 

DIOCESE OF SALT LAKE CITY
Filipino American Bishop Oscar Solis supports the Pope's anti-war stance.


Solis' message to Utah Catholics is clear: we cannot remain indifferent to the suffering of those seeking safety. He has also aligned his diocese with Pope Leo XIV’s urgent calls for peace, linking the plight of refugees abroad to the struggle of migrants at home.

In Honolulu, Bishop Larry Silva has fostered a "spirit of Aloha" that stands in sharp contrast to the exclusionary rhetoric coming from Washington. Silva has been a vocal advocate for recognizing the fundamental dignity of all persons, regardless of documentation. By prioritizing human dignity over national security tropes, Silva has helped mobilize one of the most ethnically diverse dioceses in the nation to advocate for meaningful immigration reform.

Leading a (Stockton) diocese that is the literal "breadbasket" of the country, Bishop Myron Cotta (of Portuguese-Azorean heritage, deeply connected to California's Central Valley's immigrant roots) has issued some of the most direct pastoral statements to date. 

In December 2024 and throughout early 2025, Cotta warned that mass deportations would tear apart the very fabric of society. His diocese has partnered with Catholic Charities to provide legal resources and safe spaces, explicitly telling migrant families: "We will shepherd you... and continue to advocate for your dignity."

Parishes in Southern California and the Bay Area—many with large Vietnamese, Filipino, and Korean congregations—have been advised on "sensitive location" protocols, essentially preparing to treat churches as sanctuaries if federal agents attempt arrests on church grounds.

View from the edge

As the Church enters the 2025-2026 Jubilee Year, these bishops are framing their opposition not as partisan politics, but as a "moral voice" essential to the American character.

This could have implications in this year's midterms and even in the 2028 Presidential elections. Based on early 2026 data, American Catholic support for Donald Trump has shown signs of declining, falling below 50% according to recent polling. This shift is driven by tensions between his administration and Pope Leo XIV over the war in Iran, which has created a "divide among Catholics."

The tension has created a dilemma for some conservative Catholics who, despite favoring Trump's position on abortion and affirmative action, are uncomfortable with direct attacks on the pope leading to questions about Trump's true values.


According to the Pew Research Center, Catholics made up 22% of the voters who cast their ballots for Trump and the Republican Party in 2024. If even a sliver of those voters decide they've had enough of the Trump regime and its anti-immigrant stance, the rising price of groceries and gas, the Iran war and Trump's catering to the multi-bilionaires, that could spell trouble for the GOP's control of Congress.

For those Catholics still struggling about chuch vs. state and who believe that the pope should not be involved in politics: It is not about politics; Iits about values. Pope Leo is merely espousing Catholic beliefs and quoting the Bible. On this, It is clear: "Blessed are the peacemakers." and Matthew 25:35 ("I was a stranger and you welcomed me") and Leviticus 19:34.

As Bishop Oscar Cantú of San José recently noted, the Church is no longer hesitant to "offend" if it means standing up for the truth. For the Asian American faithful, these bishops aren't just administrators — they are the front line of a moral movement that refuses to let the "stranger" be treated as an enemy.

EDITOR'S NOTE: For additional commentary, news, views and chismis from an AANHPI perspective, follow me on Threads, on X, BlueSky or at the blog Views From the Edge.