Showing posts with label cultural appropriation. Show all posts
Showing posts with label cultural appropriation. Show all posts

Monday, July 22, 2019

Asian Americans protest casting of new musical

A production number from a new musical 'Dragon Spring Phoenix Rise.'

The practice of whitewashing and yellowface isn't just a problem in Hollywood. Asian American actors have a similar problem getting parts on Broadway.

A recent production of the musical Dragon Spring Phoenix Rise drew protests from the Asian American Performers Action Coalition along with other Asian American community groups when it case an Asian character with a non-Asian actor. 

Dragon Spring Phoenix Rise tells the story of a secret sect in Flushing, Queens, that possesses the magical power to extend human life, and the twin brother and sister caught in the struggle to control it. The pop artist Sia wrote the music.

A recent report conducted by AAPAC 
looked at casting on Broadway over the last five years. African American performers filled 13% of all available roles, Latinos/Hispanic American actors were represented at 4%, and Asian American actors were 2%.  Not surprisingly, white actors, who secured 80% of the roles, were the only ethnicity to over-represent compared to their relative population size.

Asian Americans were the only minority group to see their numbers decline over the 5-year period. 

The AAPAC along with several theatre companies and Asian American advocacy groups recently  released an open letter to the artistic leadership of The Shed, the new multi-million dollar cultural center in Hudson Yards, Manhattan, in response to the casting of a Caucasian actor in an Asian role in their current production of Dragon Spring Phoenix Rise.

Below is their letter in its entirety.

"We are a coalition of theatre artists and Asian American advocacy organizations around the nation. We have heard several complaints from our members who saw your production of Dragon Spring Phoenix Rise at The Shed. Your production appropriates Chinese culture, mixing it with western pop influences, relying on the most reductive tropes of the kung fu genre while providing no cultural context. It makes little effort to humanize or add nuance to the Chinese American characters, but instead, relies on stereotypes for characterization. In a multi-million dollar production which made use of public funds, you chose to employ a predominantly Caucasian writing, music and producing team who deemed it appropriate to give a Caucasian actor the principal role of the Grandmaster, "Lone Peak." As the archetypal wise elder who is the keeper of ancient Chinese secrets and the father of "Little Lotus," it is clear that he is intended to be an Asian character--or should be. The decision to use yellow face casting is offensive and unacceptable to us and we demand a public explanation.

"No doubt, the leadership of The Shed thought that entrusting Chen Shi-Zeng, a Chinese-born director, fulfilled any obligations they might have had in bringing true authenticity to the production. It didn't matter that Mr. Chen has a history of implementing yellow face casting: his production of The Orphan of Zhao at Lincoln Center in 2003 was cast entirely with Caucasian performers playing Asian roles. 

His director's note in the program for Dragon Spring states: 'My intention was to cast actors regardless of their ethnicity because I believe human experience is not exclusive but rather transcendental in nature. Our 'Chinese story' is acted by performers of many backgrounds. Like America at its best, Dragon Spring Phoenix Rise is about shared cultural values and experiences.' 

This sounds to us like another way of saying, "we don't see race" and conveniently sidesteps the long history of misrepresentation, exploitation and erasure that Asians have experienced in this country. Erasing our culture, our humanity and our bodies from our own story is a form of racism at its most insidious. The fact that Mr. Chen grew up overseas does not excuse him from being ignorant of the long history racism against Asians in America. He has been in this country since the 90s.

"We agree that human experience is transcendental-we are forced to see ourselves in Caucasian protagonists all the time. This is an issue of representation. Mr. Chen's lofty goal of "rainbow casting" may be apt if the playing field were level, but it is not. Asian stories are rarely produced, and opportunities for Asian American actors remain unequal. It is perhaps even more disappointing, if that were possible, that, when there are Asian performers in this production, they never rise above the level of being stereotypes: the dutiful Asian kids; the Asian woman who has no defining characteristics except to be a wife and mother, etc., all of which speaks to the apparent disregard the creators have for accurate representation in storytelling. The fact that this orientalism went unchallenged betrays an extreme lack of leadership on the part of The Shed across all levels.

"It begs the questions: Who is this production for, really? What does this production add to the story of Asian immigrants in America when it treats the culture it aims to honor so superficially? Doesn't this actually diminish the culture? What does this production do for Asian and Asian American voices in the theater when its own voice is more reflective of the history of American appropriation of East Asian culture? Can we expect this concept of "rainbow" casting in upcoming projects at The Shed for all racially-specific stories? If not, why was this story treated differently? It's one thing if The Shed fails to live up to its stated mission of "shared cultural values", but it's another when its product negatively affects our community and how we are perceived. We must speak out against it.

"We hope you will address these questions with us in a public forum at a mutually beneficial time in the future, one that will allow multiple perspectives to be expressed. We hope you can be in the room with us to listen to the experience of those who have been hurt by your production and to publicly address what you intend to do differently (if anything) moving forward. We look forward to your response to our invitation. You may contact us at aapacnyc@gmail.com.
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Tuesday, July 2, 2019

Kardashian will relaunch 'Kimono' brand after negative backlash

A traditional kimono, left, vs.. the Kardashian bodyshaping Kimno, right.

Reality TV  and social media star and businesswoman Kim Kardashian has reconsidered registering "Kimono" as a trademark for her body shaping underwear because of the blowback from Asian and Asian Americans.

Kardashian said on Monday (July 1) she would rebrand her Kimono shapewear line after people in Japan said her use of the term to brand undergarments was disrespectful.

"Kimono," she thought, was a clever play off of her own brand name "Kim."
Kardashian said she had announced the Kimono products in June "with the best intentions in mind," and she appreciated the feedback she had received.
"My brands and products are built with inclusivity and diversity at their core and after careful thought and consideration, I will be launching my Solutionwear brand under a new name," she wrote on Twitter.
Kimono in Japanese means "thing that's worn" and refers to full-length robes with sashes donned for formal occasions such as weddings and funerals. Her use of the word on undergarments and filing for a trademark angered many people who saw it as a sign of disrespect and cultural appropriation.
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Wednesday, April 3, 2019

Rihanna's Geisha Chic quickly pulled after being called offensive

A storefront displays Rihanna's beauty products.

ASAM NEWS

The make-up brand, Fenty Beauty, has pulled its highlighter, Geisha Beauty from Rihanna, after a backlash that complained the name conjured up stereotypes of exotic Asian women.

The pushback from fans was almost immediate. According to Cosmopolitan, one person commented: 

“I’m really excited for this launch, however this shade name “Geisha Chic” is not great because it ignores the history, full weight, and overall experience of being a geisha. I’ve been waiting for color like this, but I don’t want to question my judgement if I purchase this product with the current name. Please change the name so I can shine this summer with this heat!”

Another said “Love Fenty, and this color is GORGEOUS. I’m slightly uncomfortable with that name though.”

Teen Vogue reports that one person who complained received a direct message from Fenty announcing the highlighter had been pulled until the name could be changed.

“I left a comment on their post for ‘Geisha Chic’ after they’d removed the name from the post saying it was convenient for them to leave it out and later commented back to people asking what the problem with the name was, about what the Japanese American Redditors here said about fetishization of geishas in America and while it could possibly be meant to be positive, it will definitely rub some people the wrong way because of the constant misuse and negative connotations associated with it in western representations of geishas,” wrote the Reddit user. 

“They have removed their post now. I think of course it’s good they are responding to the feedback so quickly and changing the name, not making excuses. I could understand this definitely leaving a bad taste in people’s mouths regardless though. Curious to hear thoughts,” continued the writer on Reddit.

It is not the first time that the pop star Rihanna ran afoul with "Orientalism." Her video “Princess of China” music video, in which the singer portrays a heavily costumed Asian stereotype, received similar blowback.

A GIF from 'Princess of China.'
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Friday, February 1, 2019

Ariane Grande tries to fix her tattoo blunder, but ... no


ASAM NEWS &
Views From the Edge

Pop star Ariana Grande meant to celebrate her number 1 single, 7 Rings, with a new Japanese Kanji tattoo. Much to her embarrassment, Japanese fans had to tell her her tattoo translates into “small charcoal grill” rather than the title of her song, reported The Washington Post.

Unfortunately, her attempt to fix it only brought more attention to the mistake.

She had the tattoo artist add the kanji character for finger after consulting with her Japanese tutor amid the backlash.



ARIANE GRANDE
“Slightly better. Thanks to my tutor for helping me fix and to @kanenavasard for being a legend,” she wrote alongside a photo of her new ink on Instagram Wednesday. “And to my doctor for the lidocaine shots (no joke). RIP tiny charcoal grill. Miss u man. I actually really liked u.”

Uh, no.

"Japanese can be read in vertical columns going right to left, top to bottom. It also can be read left to right like in English," explains Kotaku East.

The original mistake was the top two figures which reads “small charcoal grill” (七輪) kanji. In attempt to fix it, Grande added the kanji 指, meaning “finger.”

Kotaku East explains, further: "This addition attempts to turn the kanji 輪, meaning wheel or hoop, into the word 指輪 (yubiwa), meaning 'ring' as in for a finger, and mitigating the BBQ kanji. However, the kanji 指 and 輪 are split into different lines, so it looks weird. In English, this would be like writing 'rings' as 'ri' and then 'ngs' in another paragraph," something, Japanese schoolchildren are taught not to do.

Read right to left, top to bottom, the "correction" now reads: “Small charcoal grill, finger *heart*.”

Kotaku explained that the original tattoo located on her palm contains the Kanji character “七” meaning “seven” and “輪” meaning a “hoop”, “circle”, “wheel”, or “ring.” However, when the characters are combined, it creates a different meaning — “shichirin”, or “small charcoal grill.”

Despite the mistake in her tattoo, the correct translation can be seen at the 12-second mark in her own music video for 7 rings as well as on Grande’s official Twitter account, operated by people in Japan.



YOUTUBE
In the music video of '7 Rings' the Japanese characters are correct.

Initially, Grande nonchalantly acknowledged in now-deleted tweets that she took out the three middle characters “つの指” because of the unbearable pain and the temporary nature of her latest ink art. She wrote:

“indeed, i left out “つの指” which should have gone in between," said the singer. "it hurt like f**k n still looks tight. i wouldn’t have lasted one more symbol lmao. but this spot also peels a ton and won’t last so if i miss it enough, i’ll suffer thru the whole thing next time.”

Her lack of concern for the mistranslation has raised criticisms from some online users about Grande’s cultural insensitivity or cultural appropriation.

One Twitter user, @floorb6, wrote that Grande’s acceptance of her incorrect tattoo is a literal admission of the singer’s perception of Japanese culture as only an aesthetic.

After another Twitter user, @floralhearts, replied and said [Grande’s response] “is not that deep”; however, @floorb6 shared photos of various merchandise by Grande that incorporates Japanese characters and wrote: “considering she’s made a habit recently of slapping Japanese words on her pictures, album, and merchandise i’d say it’s pretty telling actually.”

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Sunday, December 2, 2018

Sunday Read: Andrew Zimmern apologizes for remarks about Chinese American restaurants

SCREEN CAPTURE / FAST COMPANY
Andrew Zimmern was interviewed about opening a Chinese restaurant.

ASAM NEWS

CELEBRITY CHEF Andrew Zimmern apologized after he received backlash for making controversial comments about Chinese American restaurants, reports NBC News.

In his interview with Fast Company published last week, Zimmern discussed the opening of Lucky Cricket, his latest Chinese restaurant in Minnesota, with plans to open hundreds more of these restaurants across middle America.

“I think I’m saving the souls of all the people from having to dine at these horsesh*t restaurants masquerading as Chinese food that are in the Midwest,” said the host of Bizarre Foods with Andrew Zimmern.

Zimmern took to Facebook Monday evening to express his regrets over his choice of words.

“Food should be for everyone, and yet culturally there is a terrible and centuries old history of white people profiting off of other cultures, in food, music, and elsewhere,” he wrote. “The upset that is felt in the Chinese American community is reasonable, legitimate and understandable, and I regret that I have been the one to cause it.”

“The Midwest’s ‘horses— restaurants’ are what paved the way for Zimmern’s venture and more broadly, Chinese cuisine in America,” wrote The Washington Post contributor Ruth Tam, who is Chinese American herself.

“These ‘horses—‘ restaurants may not clear Zimmern’s bar for authenticity, but despite adversity, they created a time-tested model for immigrant food and helped make Chinese food not only ubiquitous, but part of American identity.”

Zimmern also attacked popular restaurant chain P.F. Chang’s in the interview. The chain is founded by Philip Chiang, son of culinary figure Cecilia Chang, who is credited with introducing America to traditional Chinese cuisine.

“Was P.F. Chang’s not a ripoff because Cecilia Chiang’s kid owned it?” Zimmern said. “Because despite how he looks on the outside, he’s a rich American kid on the inside, right?

“Someone else is going to be the next P.F. Chang’s, and I don’t want them to blow it. And is it up to me to do it? I don’t know; I certainly think I’m in the conversation. And just because I’m not Chinese, I leave that to the rest of the world to judge.”


“With one glib comment, Zimmern basically erases [Philip] Chiang’s experience of race in America because he was from a rich family,” wrote Eater restaurant editor Hillary Dixler Canavan. “Calling Chiang’s cultural purity into question in order to give his own work on Lucky Cricket a pass is deeply misguided, if not outrageously offensive.

“Zimmern not only makes a value judgment about authenticity […] but he also makes it without questioning why he gets to pass judgment in the first place” Canavan continued. “That act of ‘translating’ on behalf of the presumably white audience — the idea that American diners need to have something unfamiliar ‘made more palatable’ to get them to the table — has shades of a strange, increasingly outdated form of cultural elitism.”

Zimmern said in his apology that he never intended to set himself up “as the arbiter of quality Chinese or Chinese American food or culture.”

He stated that for many diners in Minnesota, “the only Chinese food they know is what they see in airport fast food kiosks and malls,” and he hopes to “open their eyes to the greatness of Chinese and Chinese American cuisines and the people who put it on the plate.”

Watch Zimmern’s interview with Fast Company below. His comments about Chinese American restaurants start about the 8:50-minutes mark.

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Wednesday, August 15, 2018

Can you trademark 'Aloha?' Demonstrators target Aloha Poke food chain


SCREEN CAPTURE
Demonstrators protest a food company's efforts to trademark 'aloha.'

HAWAIIANS fought back against a mainland company's attempt to trademark the term "Aloha Poke" by staging a protest outside the company's Chicago headquarters.
During the event, Native Hawaiians blew conch shells and chanted “Ku’e Aloha Poke” (which means to “resist Aloha Poke”). Some of the signs carried by the 200 demonstrators read: “Aloha is Not For Sale.”

Aloha is a traditional greeting and expresses a spirit of welcoming, respect and acceptance. Some might argue trademarking "Aloha" is akin to trademarking "hello." Poke is a traditional Hawaiian dish of cubed raw fish in a soy sauce-based sauce.

The Aloha Poke Company, based in Chicago and owned by non-Hawaiians, trademarked the term "Aloha Poke" and tried to assert its ownership by sending threatening letters to any other restaurants that sounded similar.

Two hundred protesters rallied today against Aloha Poke Company after the company sent cease-and-desist orders to other restaurants in Hawaiʻi, Alaska and other places with the word “Aloha” and the term “Aloha Poke” in their names. 

Most of the targeted businesses are sttrugging small businesses and obeying the warning means having to change their stationary, signage and online presence.

The company did not expect the reaction sparked by their legal action. Its company called the action “offensive,” labeling the move as “culture appropriation” and “gentrification.”

The company also unexpectedly stepped into the Hawaii sovereignty movement that seeks to secede from the United States.

Demonstrators in Chicago say the attempt at trademark enforcement is an “aggressive effort to assert ownership over the Native Hawaiian word ‘aloha.'”

The "Aloha Not For Sale" campaign is being coordinated by a coalition of Native Hawaiian organizations from Chicago, Hawaii and Alaska. The coalition is led by Lanialoha Lee of the Aloha Center Chicago, a multi-media resource cultural center in Chicago dedicated to the preservation and perpetuation of Native Hawaiian and South Pacific Arts.

The company issued an apology on Facebook calling some of the accusations as misunderstandings based on misinformation. The apology said in part:
"...it is entirely false that we have either sued businesses for using the word Aloha or the word Poke or sought a 'gag order' on anyone for using the words. We honestly do not know how either claim came to be, but this is simply not true. What we have done is attempted to stop trademark infringers in the restaurant industry from using the trademark 'Aloha Poke' without permission. This is a very common practice used across industries, and in particular, in the restaurant industry to protect the use of a business’ name and brand."
The Aloha Not For Sale campaign demands that the Aloha Poke Company:
  • Make “a real apology” – “one that admits it was wrong in issuing cease-and-desist letters to business owners;”
  • Retract the cease-and-desist letters sent to other businesses; and
  • Rescind its trademark on the words “aloha” and “poke.”
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Sunday, October 8, 2017

AAPI Athletes: So ... about Jeremy Lin's hair - again

INSTAGRAM
Jeremy Lin's new hairstyle: cultural appropriation of a demonstration of respect?
UPDATED: Oct. 8, 8:40 a.m., to include Kenyon Martin's apology.

JEREMY LIN is not afraid to express his feelings and that leaves him vulnerable to criticism. He's also not afraid to sport his hair style, from spiked mohawk to Chinese pigtail to, right now,  wearing his hair in dreads.

“Do I need to remind this ... boy that his last name (is) Lin? Like, come on, let’s stop this. These people. There is no way possible he would’ve made it on one of our teams with that (expletive) going on on his head,” said former Nets player Kenyon Martin in a now-deleted video that was posted on Instagram. “Come on. Somebody really needs to tell him, like (alright), we get it. We get it, you want to be black. We get it, but the last name is Lin.”

After he started getting a backlash, Martin doubled down on his criticism.

“That man (is) grown. That man can rock whatever hairstyle he want to rock. That don’t mean I have to like it or agree with it,” he said. “Second of all, I’m grown. I can say whatever I want to say it about. It ain’t about race. It ain’t about none of that. Grow up, people, it was a joke, but I don’t like it. I don’t agree with it, so it is what it is.”
Lin, one of only two Asian/American players in the National Basketball Association, later responded on the post. 
RELATED: What's up with Jeremy Lin's hair?
“Hey man, it’s all good. You definitely don’t have to like my hair and (are) definitely entitled to your opinion,” he wrote. “Actually I (am) legit grateful (for) you sharing it (to be honest). At the end of the day, I appreciate that I have dreads and you have Chinese tattoos (because) I think its a sign of respect. And I think as minorities, the more that we appreciate each other's cultures, the more we influence mainstream society. Thanks for everything you did for the Nets and hoops ... had your poster up on my wall growing up.”

Speaking to TMZ Sports on Oct. 5, Martin issued an apology for his remarks. He said the "wording" of his comments about Lin "probably was bad."

"It wasn't my intention to be anything racist or anything like that," he said.
Preceding Martin's apology and after Lin and Martin's initial exchange, Lin wrote a thoughtful, 1500 essay on The Player's Tribune. It was more than just about his hair. It was about cultural appropriation, racism and being true to himself. He wrote:
"I’ll be honest: At first I didn’t see the connection between my own hair and cultural appropriation. Growing up, I’d only ever picked from one or two hairstyles that were popular among my friends and family at the time. But as an Asian-American, I do know something about cultural appropriation. I know what it feels like when people get my culture wrong. I know how much it bothers me when Hollywood relegates Asian people to token sidekicks, or worse, when it takes Asian stories and tells them without Asian people. I know how it feels when people don’t take the time to understand the people and history behind my culture. I’ve felt how hurtful it is when people reduce us to stereotypes of Bruce Lee or 'shrimp fried rice.' It’s easy to brush some of these things off as 'jokes,' but eventually they add up. And the full effect of them can make you feel like you’re worth less than others, and that your voice matters less than others.
He talked with black teammates and friends about his plan to get dreadlocks. One of them, Nets teammate Rondae Hollis-Jefferson, who grew his hair long so both of them together could get their hair done in dreadlocks.
"The conversations I had weren’t always very comfortable, and at times I know I didn’t say the right things.," Lin continued. "But I’m glad I had them — because I know as an Asian-American how rare it is for people to ask me about my heritage beyond a surface level.

"It’s easy to take things that we enjoy from other cultures — that’s one of the coolest things about a melting-pot society like ours. But I think we have to be careful that taking doesn’t become all we do. With all the division, political turmoil and senseless violence in our society right now, we need to talk to each other more than ever.

"To listen to the real concerns of someone from a different background — and not just their everyday, superficial experiences — that’s pretty uncomfortable," he said. "Taking the time and energy to ask about the things we don’t know may be messy — but we don’t really have a choice. We can’t let our divisions get worse."

Lin criticized those who responded to Martin with cruel or racially insensitive comments, to cool it. “I don't think that's the right way to go about it ... I heard people were saying the 'n' word on his page. That's not what I stand for and that's not helping us move in the (unified) direction we want to move in.”
He closed his essay acknowledging that his opinions may very well be off base, but he's willing to listen to any comments anybody might have.

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Thursday, February 16, 2017

Fashion magazine stumbles badly on diversity



ASAM NEWS
IN THIS AGE of #OscarsSoWhite, whitewashing and yellow face,there is a lot of talk about diversity, inclusion and cultural appropriation. But how those terms are defined differently by different people.

Folks at Vogue are learning their idea of diversity doesn’t fit with a lot of other people. Whatever their intention, they blew it.

In the just released diversity issue of Vogue, they have Danish-German American fashion model Karlie Kloss in black hair dressed in a geisha.

The issue was shot in Japan, so Vogue decided to throw in a sumo wrestler for good measure.

Social media is abuzz about this with the topic trending on Facebook. The words yellowface, cultural appropriation and racist have been used by many to describe the issue.

As New York Magazine wrote in The Cut, “one would think that designing an entire issue around “diversity” would have stopped this editorial before it even started. Apparently not.”

The firestorm created by the six-page spread was strong enough for Kloss to issue an apology.


But the firestorm of reactions in social media were mostly calling out the fashion magazine and its editors. It makes you wonder what is the ethnic makeup of the magazine's editors and how in the world did this embarrassing faux pas pass muster.